1796 Jonathan Budington 1766-1854 George Eliot and Family with a book & a journal
Children were considered ready for further educational instruction outside the home once they had mastered reading the Bible, but not before then. Fathers &/or grammar schools typically taught boys to write, a job-related skill not deemed essential for girls. Thus a typical colonial girl & boy could both read, but only the boy could also write.
Monday, December 31, 2018
Sunday, December 30, 2018
Women in the Whiskey Rebellion, America's 1st Civil War
Initially, US soldiers & local militias maintain the union in the Early Republic. Washington Reviewing the Western Army, at Fort Cumberland, Maryland, after 1795, attributed to Frederick Kemmelmeyer (German-born American artist, c.1755-1821)
Not long after the United States was created, it faced one of its first domestic tests -- and booze was at the heart of it. In 1791, America was drowning in war debt, so President Washington reluctantly levied a tax on whiskey to help repay the country's creditors. Unfortunately, corn whiskey was much more valuable than raw corn, so many farmers focused their production on booze, rather than grain. Some laborers were even paid in whiskey.
During the American Revolution, individual states had incurred significant debt. In 1790, Treasury Secretary Alexander Hamilton pushed for the federal government to take over that debt. He also suggested an excise tax on whiskey to prevent further financial difficulty. At first, President George Washington was opposed to Hamilton’s suggestion of a whiskey tax. In 1791, Washington journeyed through Virginia & Pennsylvania to speak with citizens about their views. The idea was enthusiastically supported by citzens & local government officials alike, & Washington took this assurance back to Congress, which passed the bill. But protests against the new tax began immediately, arguing that the tax was unfair to small producers, and they were right. Under the new law, large producers paid the tax annually at a rate of 6 cents per gallon, & the more they produced, the further the tax breaks. Small producers, however, were stuck with a 9 cents per gallon rate. Farmers took further issue because only cash would be accepted for tax payment.
The resulting Whiskey Rebellion was a 1794 uprising of farmers and distillers in Western Pennsylvania in protest of a whiskey tax enacted by the federal government. Following years of aggression with tax collectors, the region finally exploded in a confrontation that had President Washington respond by sending troops to quell what some feared could become a full-blown 2nd revolution.
1791 Local violence by men disguised as women...
The law was immediately a failure, since refusals to pay the taxes were as common as intimidation against officials hired to collect them. Excise officers sent to collect the tax were met with defiance & threats of violence. Some producers refused to pay the tax. Perhaps inevitably, violence broke out. On September 11, 1791, excise officer Robert Johnson was riding through his collection route in Western Pennsylvania. Johnson was surrounded by 11 men dressed as women, who stripped him naked & then tarred & feathered him before stealing his horse & abandoning him in the forest. Johnson recognized two men in the mob. He made a complaint & warrants were issued for their arrest. A cattle drover named John Connor was sent with the warrants, & he suffered the same fate as Johnson, & was tied to a tree in the woods for five hours before being found. In response, Johnson resigned his post, fearing further violence. Incidents escalated over the next few years.
1793 A local tax collector's wife & children are assaulted
In 1793, the home of Pennsylvania excise officer Benjamin Wells was broken into twice. The first time, a mob of people forced their way in & assaulted Wells’ wife & children. The second incident involved six men, in disguises, while Wells was home. The intruders demanded Wells’ account books at gunpoint & insisted he resign his position.
Frederick Kemmelmeyer (American artist, c.1755-1821) President George Washington reviewing the Western army at Fort Cumberland October 18, 1794, the day before they arrived in Bedord, Pennsylvania
In the summer of 1794, Federal Marshall David Lenox began the process of serving writs to 60 distillers in Western Pennsylvania who had not paid the tax. On July 14, Lenox accepted the services of tax collector & wealthy landowner John Neville as guide through Allegheny County. On July 15, they approached the home of William Miller, who refused to accept his summons. An argument ensued, & when Lenox & Neville rode off, they were face-to-face with an angry mob, armed with pitchforks & muskets—some were believed to be drunk. Someone had told the mob that federal agents were dragging people away, but Lenox & Neville were allowed to pass, once that was understood to be untrue. Nonetheless, a shot was fired as the 2 men rode away. On the morning of July 16, Neville was asleep in his home, Bower Hill, when he was awakened by a crowd of angry men—some of whom had been served summons the previous day. The men claimed that Lenox needed to come with them, because there was a threat to his life. Neville didn’t believe the men & ordered them off his property. When the mob refused to move, Neville grabbed a gun & shot at the crowd, striking & killing Oliver Miller. In retaliation, the mob shot back at the house. Neville made it inside the house & sounded a signal horn he had devised for just such an occurance, after which he heard the sound of his slaves attacking the crowd with firearms.Six of mob were wounded, before they fled with Miller’s body. By evening, the mob had reconvened for a meeting with a group of other people, who declared revenge on Neville.
General Wayne Obtains a Complete Victory Over the Miami Indians, August 20th, 1794 by Frederick Kemmelmeyer (German-born American artist, c.1755-1821)
July 1794 Mob allows women to flee before burning house down
On July 17, 1794, as many as 700 men marched to drums & gathered at Neville’s home. They demanded his surrender, but Major James Kirkpatrick, one of 10 soldiers who had come to the property to help defend it, answered that Neville was not there. In fact, Kirkpatrick had helped Neville escape the house & hide in a ravine. The mob demanded that the soldiers surrender. When that request was refused, they set fire to a barn & slave dwellings. The Neville women were allowed to flee to safety, after which the mob opened fire on the house. Following an hour of gunfighting, the mob’s leader, James McFarlane, was killed. In a rage, the mob set fire to other buildings & the soldiers soon surrendered as the Bower Hill estate burned to the ground.
Less than a week later, the mob met with local dignitaries who warned that Washington would send a militia to strike them down & they had to strike first. Wealthy landowner David Bradford, along with several other men, attacked a mail carrier & discovered three letters from Pittsburgh expressing disapproval of the attack on Neville’s property. Bradford used these letters as an excuse to encourage an attack on Pittsburgh, inciting 7,000 men to show up at Braddock’s Field, east of the city. The city of Pittsburgh, fearing violence, sent a delegation to announce that the 3 letter writers had been expelled from the city & to offer a gift of several barrels of whiskey. As the day ended, the crowd had drunk deeply from the barrels & weren’t inspired to descend on Pittsburgh with any fury, instead gaining permission to march through Pittsburgh peacefully.
Jonathan Welch Edes (American artist, 1750-c 1793-1803) Overmantel showing Militia in a Field, 1790, Massachusetts
With signs that the rebels were hoping to reignite the conflict & believing it was linked to unrest in other parts of the country, Alexander Hamilton wanted to send troops to Pennsylvania, but George Washington opted for a peace envoy instead. The peace envoy failed, & state militia—consisting of more than 12,000 men from Pennsylvania, Virginia, Maryland & New Jersey—followed. Led by George Washington, it marked the first & last time a sitting president led armed troops. Washington met first with the rebels, who assured him the militia was not needed & that order had been restored. Washington opted to retain the military option until proof of submission was apparent. The large & well-armed militia marched into Western Pennsylvania & was met with angry citizens but little violence. When a rebel army didn’t appear, the militia rounded up suspected rebels instead. However, the rebellion’s instigators had already fled, & the militia’s prisoners weren’t involved in the rebellion. They were marched to Philadelphia to stand trial regardless. Only 2 men were found guilty of treason, & both were pardoned by Washington. The federal response to the Whiskey Rebellion was widely believed to be a critical test of federal authority, one that Washington’s fledgling government met with success. The whiskey tax that inspired the rebellion remained in effect until 1802. Under the leadership of President Thomas Jefferson & the Republican Party (which, like many citizens, opposed Hamilton’s Federalist tax policies), the tax was repealed after continuing to be almost impossible to collect.
A Militia Meeting. Satirical English print 1773
Opposition to the whiskey tax & the rebellion itself built support for the Republicans, which overtook Washington’s Federalist Party for power in 1802. But, of course, women could not vote in The United States of America until 1920.
See
The Whiskey Rebellion: Frontier Epilogue to the American Revolution. Thomas P. Slaughter.
Failures of the Presidents. Thomas J. Craughwell.
Whiskey Rebellion. National Park Service.
Saturday, December 29, 2018
Reading - 18C American Woman with a Book

Not only was reading taught & mastered in the colonial home, but the home was the primary place of reading throughout people’s lives. For those of Protestant faiths, morning & evening devotions required reading & contemplation of religious texts, & often families & neighbors gathered in the home for further religious study
Friday, December 28, 2018
George Washington as a Freemason - No Women Allowed
William Joseph Williams (1759-1823) George Washington, Mason, 1794
In July 1792, Washington had turned down a request for a sitting from American artist William Joseph Williams, telling Governor Henry Lee of Virginia:"I am so heartily tired of the attendance which, from one cause or another, I have bestowed on these kind of people, that it is now more than two years since I have resolved to sit no more for any of them; and have adhered to it; except in instances where it has been requested by public bodies, or for a particular purpose (not of the Painters) and could not, without offence, be refused. I have been led to make this resolution for another reason besides the irksomeness of sitting, and the time I loose by it, which is, that these productions have, in my estimation, been made use of as a sort of tax upon individuals, by being engraved, and that badly, and hawked, or advertised for Sale."Williams then offered to paint Washington's portrait for the Alexandria (Virginia) Masonic Lodge No. 22. Lodge officers wrote Washington in 1793 that it would be" a source of the most refined gratification the tracing out and contemplating the various ornaments of his character in the resemblance of his person. Williams's portrait shows Washington as a Virginia past master, with Masonic regalia and jewels. Williams's careful depiction includes a scar on Washington's left cheek, smallpox scars on his nose and cheeks, and a mole under his right ear.
George Washington joined the Masonic Lodge in Fredericksburg, Virginia at the age of 20 in 1752. During the War for Independence, General Washington attended Masonic celebration and religious observances in several states. He also supported Masonic Lodges that formed within army regiments. At his first inauguration in 1791, President Washington took his oath of office on a Bible from St. John's Lodge in New York. During his two terms, he visited Masons in North and South Carolina and presided over the cornerstone ceremony for the U.S. Capitol in 1793. In retirement, Washington became charter Master of the newly chartered Alexandria Lodge No. 22, sat for a portrait in his Masonic regalia, and in death, was buried with Masonic honors.
A Timeline of George Washington's Masonic Activities
November 4, 1752 - Initiated as Entered Apprentice at Fredericksburg Lodge No. 4, Fredericksburg, Virginia.
1753
March 3, 1753 - Passed to the Degree of Fellow Craft at Fredericksburg Lodge No. 4
August 4, 1753 - Raised a Master Mason at Fredericksburg Lodge No. 4.
1778
December 28, 1778 - Marched in a Masonic procession in celebration of Saint John the Evangelist Day
1779
June 24, 1779 - Celebrated Saint John the Baptist Day with American Union Military Lodge at West Point, New York
December 27, 1779 - Celebrated Saint John the Evangelist Day with American Union Military Lodge at Morristown, New Jersey
1781
October - Reportedly visited Lodge No. 9 at Yorktown, VA with General Lafayette after defeat of British General Cornwallis
1782
Brothers Watson and Cassoul of Nantes, France present Washington with silk Masonic apron, acknowledged by letter dated August 10
June 24, 1782 - St. John the Baptist celebration - Marked with American Union Military Lodge at West Point, New York.
December 27, 1782 - St. John the Evangelist Day - Celebrated with Solomon's Lodge No. 1, Poughkeepsie, New York.
1784
June 24, 1784 - St. John the Baptist celebration - Marked with Alexandria Lodge, Alexandria, Virginia
June 24, 1784 - Made an honorary member of Alexandria Lodge No. 39 (Now Alexandria-Washington Lodge No. 22) Alexandria, Virginia
August 1784 - Presented a Masonic apron made by Madame de Lafayette to General and Bro. de Lafayette
1785
February 12, 1785 - Walked in Masonic funeral procession for Bro. William Ramsay at Alexandria, Virginia
1788
April 28, 1788 - Named Charter Worshipful Master of Alexandria Lodge No. 22 when a new charter from the Grand Lodge of Virginia was issued. Unanimously re-elected Master December 20, 1788 for one year.
1789
Elected honorary member of Holland Lodge No. 8, New York, NY
April 30- Inaugurated President of the United States using Bible from St. John's Lodge No. 1, New York
The George Washington Bible, which belongs to St. Johns Lodge in New York City, was first used on April 30, 1789, by the Grand Master of the Masons in New York, to administer the oath of office to George Washington. Other presidents who took their oath of office with this Bible are Warren G. Harding, Dwight D. Eisenhower, Jimmy Carter, and George Bush.
1791
April 15, 1791 - Welcomed by members of St. John's Lodge No. 2, New Bern, NC
May 1791 - Received the greetings of the Grand Lodge of South Carolina by General Mordecai Gist, Grand Master, Charleston, SC
1793
September 18 Acting Grand Master - Laid the cornerstone for the United States Capitol, Washington, D.C.
1794
1794 William Williams painted Washington in Masonic regalia at the request of Alexandria Lodge 1797 March 28 Received a Masonic delegation from Alexandria Lodge.
Artist Hattie E. Burdette (1872-1955) depicts George Washington here donning full masonic regalia, including the apron, which bears a pyramid icon. His hat is adorned with a masonic compass, and he wears a sunburst around his neck. The apron also features the American flag crossed with another. A ''G'' hovers over his shoulder, rumored to symbolize God.The original was painted especially for the United States George Washington Bicentennial Commission.
1798
April 1, 1798 - Attended Alexandria Lodge No. 22 Proposed a toast at the banquet that followed
1799
December 18, 1799 - Buried at Mount Vernon with Masonic rites as well as those of the church, conducted by Alexandria Lodge
In July 1792, Washington had turned down a request for a sitting from American artist William Joseph Williams, telling Governor Henry Lee of Virginia:"I am so heartily tired of the attendance which, from one cause or another, I have bestowed on these kind of people, that it is now more than two years since I have resolved to sit no more for any of them; and have adhered to it; except in instances where it has been requested by public bodies, or for a particular purpose (not of the Painters) and could not, without offence, be refused. I have been led to make this resolution for another reason besides the irksomeness of sitting, and the time I loose by it, which is, that these productions have, in my estimation, been made use of as a sort of tax upon individuals, by being engraved, and that badly, and hawked, or advertised for Sale."Williams then offered to paint Washington's portrait for the Alexandria (Virginia) Masonic Lodge No. 22. Lodge officers wrote Washington in 1793 that it would be" a source of the most refined gratification the tracing out and contemplating the various ornaments of his character in the resemblance of his person. Williams's portrait shows Washington as a Virginia past master, with Masonic regalia and jewels. Williams's careful depiction includes a scar on Washington's left cheek, smallpox scars on his nose and cheeks, and a mole under his right ear.
George Washington joined the Masonic Lodge in Fredericksburg, Virginia at the age of 20 in 1752. During the War for Independence, General Washington attended Masonic celebration and religious observances in several states. He also supported Masonic Lodges that formed within army regiments. At his first inauguration in 1791, President Washington took his oath of office on a Bible from St. John's Lodge in New York. During his two terms, he visited Masons in North and South Carolina and presided over the cornerstone ceremony for the U.S. Capitol in 1793. In retirement, Washington became charter Master of the newly chartered Alexandria Lodge No. 22, sat for a portrait in his Masonic regalia, and in death, was buried with Masonic honors.
A Timeline of George Washington's Masonic Activities
November 4, 1752 - Initiated as Entered Apprentice at Fredericksburg Lodge No. 4, Fredericksburg, Virginia.
1753
March 3, 1753 - Passed to the Degree of Fellow Craft at Fredericksburg Lodge No. 4
August 4, 1753 - Raised a Master Mason at Fredericksburg Lodge No. 4.
1778
December 28, 1778 - Marched in a Masonic procession in celebration of Saint John the Evangelist Day
1779
June 24, 1779 - Celebrated Saint John the Baptist Day with American Union Military Lodge at West Point, New York
December 27, 1779 - Celebrated Saint John the Evangelist Day with American Union Military Lodge at Morristown, New Jersey
1781
October - Reportedly visited Lodge No. 9 at Yorktown, VA with General Lafayette after defeat of British General Cornwallis
1782
Brothers Watson and Cassoul of Nantes, France present Washington with silk Masonic apron, acknowledged by letter dated August 10
June 24, 1782 - St. John the Baptist celebration - Marked with American Union Military Lodge at West Point, New York.
December 27, 1782 - St. John the Evangelist Day - Celebrated with Solomon's Lodge No. 1, Poughkeepsie, New York.
1784
June 24, 1784 - St. John the Baptist celebration - Marked with Alexandria Lodge, Alexandria, Virginia
June 24, 1784 - Made an honorary member of Alexandria Lodge No. 39 (Now Alexandria-Washington Lodge No. 22) Alexandria, Virginia
August 1784 - Presented a Masonic apron made by Madame de Lafayette to General and Bro. de Lafayette
1785
February 12, 1785 - Walked in Masonic funeral procession for Bro. William Ramsay at Alexandria, Virginia
1788
April 28, 1788 - Named Charter Worshipful Master of Alexandria Lodge No. 22 when a new charter from the Grand Lodge of Virginia was issued. Unanimously re-elected Master December 20, 1788 for one year.
1789
Elected honorary member of Holland Lodge No. 8, New York, NY
April 30- Inaugurated President of the United States using Bible from St. John's Lodge No. 1, New York
The George Washington Bible, which belongs to St. Johns Lodge in New York City, was first used on April 30, 1789, by the Grand Master of the Masons in New York, to administer the oath of office to George Washington. Other presidents who took their oath of office with this Bible are Warren G. Harding, Dwight D. Eisenhower, Jimmy Carter, and George Bush.
1791
April 15, 1791 - Welcomed by members of St. John's Lodge No. 2, New Bern, NC
May 1791 - Received the greetings of the Grand Lodge of South Carolina by General Mordecai Gist, Grand Master, Charleston, SC
1793
September 18 Acting Grand Master - Laid the cornerstone for the United States Capitol, Washington, D.C.
1794
1794 William Williams painted Washington in Masonic regalia at the request of Alexandria Lodge 1797 March 28 Received a Masonic delegation from Alexandria Lodge.
Artist Hattie E. Burdette (1872-1955) depicts George Washington here donning full masonic regalia, including the apron, which bears a pyramid icon. His hat is adorned with a masonic compass, and he wears a sunburst around his neck. The apron also features the American flag crossed with another. A ''G'' hovers over his shoulder, rumored to symbolize God.The original was painted especially for the United States George Washington Bicentennial Commission.
1798
April 1, 1798 - Attended Alexandria Lodge No. 22 Proposed a toast at the banquet that followed
1799
December 18, 1799 - Buried at Mount Vernon with Masonic rites as well as those of the church, conducted by Alexandria Lodge
Thursday, December 27, 2018
Why did 18C Freemasons, including Jas Madison & Geo Washington celebrate on Dec 27?
December 27 is the feast of Saint John the Apostle & Evangelist.
Freemasons claimed that "Those artificial distinctions which societies introduce, Masonry obliterates." But, in fact, 18C women were not allowed in their meetings. But as the following narrative shows, they did plan for a supper & a ball to be given to the ladies during the holiday season.
Freemasons historically celebrate two feasts of Saint John. The feast of John the Baptist falls on 24 June, & that of John the Evangelist on 27 December. The Saints John are the patron saints of the Masonic order. Two days after Christmas in 18C Virginia, Masons (dressed in full Masonic regalia) often held a procession from their lodge to a local parish church on Saint Johns Day to hear a special sermon on the blessings of love, unity, fraternity, wisdom, & brotherhood. President George Washington was a Mason and so was fellow Virginian & later president James Madison.
Many other leaders of the American Revolution, including Paul Revere, John Hancock, the Marquis de Lafayette, and the Boston Tea Party saboteurs, were also Freemasons. Other Presidents known to be Masons included James Monroe, Andrew Jackson, James Polk, James Buchanan, Andrew Johnson, James Garfield, William McKinley, Theodore Roosevelt, William Howard Taft, Warren Harding, Franklin Roosevelt, Harry Truman, Lyndon Johnson, and Gerald Ford.
Visiting Fredericksburg on December 27, 1774, John Harrower, a Scottish tutor, noted in his journal: "St Johns Day. This Day a Grand Lodge in Town, And the whole went to Church in their Clothing & heard Sermon."
After the service the American Masons continued to celebrate Saint Johns Day often attending a supper & ball with their wives. In 1778, the preparation for Saint Johns Day was noted by the minutes of the Williamsburg Lodge:
Bruton Parish Church, Williamsburg, Virginia
December 1, 1778
•On a motion made respecting the ensuing Saint John the Evangelist it was after mature consideration resolved that as that Feast falls on Sunday the usual Ceremonies be postponed until Monday.
•Resolved: That this Lodge meet on Monday after the ensuing Saint John & go in procession to Church & that the Reverend Brother Madison (James) be requested to preach a sermon on the occasion.
•Resolved: That this Lodge meet on Monday Afternoon to spend the Evening together & that a Ball be given to the Ladies & that Brother Charlton (Edward) be desired to provide accordingly.
Charles Willson Peale (American artist, 1741–1827) James Madison 1751-1836 in 1783 at age 33.
A Solemn Charge delivered by the Chaplain of the lodge, the Reverend Brother James Madison (later to become the 4th President of the United States) to the Brethren of the Williamsburg Lodge of Masons at Bruton Parish Church on Monday the 28th of December 1778 A.D., 5778 A.L., being the day approved for the celebration of the High Festival of Holy Saint John the Evangelist. Brothers, Though I once had the pleasure of addressing you from this place upon a similar occasion, yet the present opportunity affords me the most real satisfaction. The spirit of Masonry has revived amongst us & of consequence social & brotherly love. I do not rejoice that the mere name of Masonry, or its parade, or form, has revived, but there is a pleasing satisfaction which the heart of a good man must ever feel in beholding those principles to diffuse their God like influence which tend to break the natural ferocity of Man, to meliorate his temper, to establish universal benevolence, to expand the golden wings of charity; this is the spirit of Masonry, upon these pillars it is founded & upon them alone, may if long flourish amongst us...
Man, created by the great Author of all things was formed for equality. Those artificial distinctions which societies introduce, Masonry obliterates. Following nature as her guide, she extends her arms to all, whether the humble cottage be their lot, or whether raised to the most exalted station; benevolence, integrity & charity are the only discriminations that she knows, & these are such as nature herself have established. Pride, arrogance & ambition are the hostile foes which Masonry has to contend with. Their banners are seen displayed in every part, nay too often triumphant over misery & distress. They, regardless of primitive equality, or of the rights of Man, spread calamity wherever they appear, oppression is the iron rod by which Man is forced in the anguish of his soul to curse that existence which only prolongs his pain...His squalling nature has become the demon of affliction. His cries, his supplications are returned with the weight of accumulated woe, nothing remains but disdain. Even hope, the last asylum of the wretched, is fled. Such are the evils which those malignant passions often inflict upon too many of the human race. Where then is the refuge, the haven of safety? Where then the barrier against this torrent of misery? Christianity. Her voice, like the mild dew upon the tender herbs which the morning sun dissipates, is lost amidst the clamor of those turbulent passions. Her prospects are extended through the long vista of futurity, her rewards or her punishments wait suspended until death, closed the transitory scene. Her lessons of humanity seldom reach the hearts of those whom the wretched have most to fear. Where then, may I not once more ask, is the asylum for honest misery? Charity, that daughter of heaven, It is hers alone to mitigate the calamities of our Brethren, to wipe away the tears of misfortune. It is charity which can alone oppose that torrent of misery which so often overwhelms the honest, the incautious heart. It is Charity which must defeat the havoc which ambition & injustice would spread around. It is charity which rears the abject mind, diffuses peace wherever she arrives, smooths the rough paths of peevish nature & opens in each heart a little heaven...A good Mason will therefore consider charity at the first great essential to render him worthy of that appellation. Intercourse is the natural disposition of man & hence we see them forming particular societies. He will consider himself as the friend of human nature. He will ever bear in mind that it is his duty & profession to relieve a brother in distress wherever found; to be a father to the orphan, a friend to the captive, or like the great author of all things to diffuse benevolence on every object which claims pity or compassion. Whilst charity therefore is that power which cements our union, Masonry must ever remain one of the noblest of institutions...Friendship alone whilst man travels the thorny path of life affords a consideration which can alone render life happy or desirable. The heart of man wants some object to whom it may communicate its feelings & can have no complete enjoyment without participation. It is upon the sensibility & benevolence of others that we greatly depend for our happiness. But this sacred union can only subsist when the social & generous affections exist. Honor & immovable virtue is the basis of friendship. It is a gentle flame that illuminates only the hearts of the good. It is a tender flower that will never flourish in the cold & barren soil of selfishness & avarice. No man will deserve the honorable title of a true friend who does not interest himself in every event which happens to his friend. The true friend participates in the joys, the miseries, the calamities or the misfortunes which arise, & by participating increases the joy or diminishes the pain. The richest blessings heaven could bestow would lose more than half their value if we had no companion to share in our happiness. Adam placed in Eve, where all nature conspired to render him happy, where new pleasures courted every sense, found solitude insupportable, a friend was necessary to render even these joys a real happiness. Masonry therefore promotes the real happiness of mankind; whilst it promotes friendship & harmony. But it requires honor & virtue, both private & public, to render it permanent or lasting...The views of Masonry are noble & truly Christian, but unless its members possess the true spirit, unless virtue & honor be the cornerstones, they will rear a fabric which will neither possess beauty or order, which can only bring disgrace on the unskillful architects. The pleasures or the happiness which it affords will be like a sudden blaze streaming from the north, which plays a moment on the eye, mocks the traveler with the hope of light & then vanishes forever. But when charity, friendship, virtue & integrity diffuse their constant uninterrupted influence on its members Masonry might show human nature in its greatest perfection...The heart of man perhaps is no less strongly attracted to society than the earth to the sun. Happiness is our beings end & aim. The pursuit of it is indeed as various as the candidates for so important a prize. Yet it must ever be found to terminate at last in the approbation of the member of that society to which we belong. The conduct which secures that approbation establishes happiness. What are all those gay declarations which power, ambition or wealth offer to their votaries? They soon pall upon the sense, soon outlive the transient joys they were supposed to bring. While the friend of man meets with pleasure, happiness & joy in the friendship he experiences from every Brother. Examine the constitution of the human mind, the cause is developed. We see that it is endued by its maker with principles of a social as well as of a private & personal kind. The happiness of each individual is wisely connected with that of the species & thus a universal dependence is established among mankind. Is it not the voice of nature which inspires such as are connected in the relations of domestic life, with that mutual affection, which forms the most indissoluble union, & which becomes a sconce of those pleasures & endearments the most exquisite human nature can receive. Is it not still the voice of nature which prompts us to look beyond the bounds of domestic connections & to interest ourselves in the public weal? Is it not the voice of nature, which calls forth the emotions of sympathy & compassion, when we behold a fellow creature in distress? And is it not still the voice of nature which expects the laudable emulation to perform those actions which at length may obtain the approbation of our brethren. The good Mason will therefore invariably promote the happiness, the interests & general welfare of every honest brother. “By this shall all men know, that ye are my disciples if ye have love one to another.” But ye whose profession is friendship & charity; ye whose object it is to follow the example of the father of the universe in communication happiness to all around; ye whose duty teaches you ever to hold forth the generous balm of consolation to your brother; ye who would render benevolence as extensive as creation itself, what greater reward can the human mind conceive than the satisfaction which must result from the internal feelings of your own hearts. This is a reward which will continue when every other pleasure shall forsake us for even under the greatest reverse of fortune or the heaviest pressures of affliction, the good Mason must at all times happy in the recollection of a life devoted to the service of fellow creatures. The remembrance of his good deeds will minister consolation to his soul, in that hour when the last farewell bursts from his dying lips whilst he leaves in grateful & affectionate hearts lasting monuments of his virtues. Conscious that he hath not lived to himself along, he will leave this world in peace & enter upon that Born from whence no traveler returns with a joyful hope, that when he rests from his labours, his works with follow him. Amen
William Joseph Williams (1759-1823) George Washington, Mason, 1794. Williams's portrait shows Washington as a Virginia past master, with Masonic regalia and jewels. Williams's careful depiction includes a scar on Washington's left cheek, smallpox scars on his nose and cheeks, and a mole under his right ear.
Wednesday, December 26, 2018
George Washington with his wife & family - "Where & how my time is spent" - December 1769
George Washington George Washington (1731-32-1799) as a Young Man, Painted by Rembrandt Peale (American artist, 1778–1860)
December 1769 - Where & how—my time is—Spent
Decr. 1. Dined at Mrs. Campbells with the Speaker, Treasurer & other Company. Mrs. Washington & Childn. Dined at the Attorneys. Myself & J. P. Custis suppd at Mrs. Campbells.
2. Mrs. Washington & children, myself, Colo. Basset, Mrs. Basset & Betcy Bassett all Eat Oysters at Mrs. Campbells abt. One oclock and afterwards went up to Eltham.
The burgesses once more adjourned until 11:00 A.M. Monday. Before the family left town, GW paid Miss P. Davenport £3 3s. 8d. for clothing furnished Patsy and Mrs. Washington. He also paid 3s. for postage and gave Jacky £1 in cash. Mrs. Washington and Patsy had received spending money earlier in the week).
3. At Eltham all day.
4. Returnd to Town and dined at Mrs. Campbells. Spent Eveng. there also witht. Supg.
Mrs. Washington and the children remained at Eltham. In town GW bought an ornamental comb for Patsy at John Carter’s store on Duke of Gloucester Street.
5. Dined at Mrs. Campbells & spent the Evening there without supping—in.
GW on this date paid Alexander Craig, a Williamsburg saddler, 9s. 6d. on his own account and 16s. for Jacky .
6. Dined at Mr. Cockes & spent the Eveng. there.
7. Dined at Mrs. Campbells & the Evening spent in my Room.
8. Dined at Mrs. Campbells & was engagd. at Charltons abt. Colo. Moore’s Lotty. the Evg.
Bernard Moore, of Chelsea in King William County, was forced to raffle all his property in a lottery to pay his debts, part of which were owed to the administrators of Speaker John Robinson’s estate. GW was a manager for the lottery.
9. Dined at Mrs. Campbells and suppd there with the speaker &ca.
10. Dined at the Speakers & spent the Evening in my own Room.
Today being Sunday, the burgesses did not meet. GW recorded under this date the payment of 7s. 6d. to Benjamin Bucktrout, Williamsburg cabinetmaker and merchant, for repairing a coach house belonging to the printer William Rind (d. 1773). GW may have kept his new chariot there while he was in town.
11. Dined at Mr. Wythes—and the Eveng. Spent in my own Room.
12. Dined at Mrs. Campbells and Spent the Evening in my own Room.
13. Dined at Mrs. Campbells and went to the Ball at the Capitol.
The ball was given in the evening by the burgesses for the governor, the council, and the ladies and gentlemen of the town, and the Capitol was illuminated for the occasion. Of the ladies who attended, “near one hundred, appeared in homespun gowns” to show their support of the nonimportation agreement. “It were to be wished,” William Rind’s Virginia Gazette observed the following day, “that all assemblies of American Ladies would exhibit a like example of public virtue and private oeconomy, so amiably united”
14. Dined at Mrs. Campbells & spent part of the Evening in drawing Colo. Moores Lottery.
15. Dined at the Attorney’s and went to Southalls in the Evening to draw Colo. Moores Lottery.
James Barrett Southall (b. 1726) was at this time operating a tavern on Duke of Gloucester Street which he had leased from the heirs of its original proprietor, Henry Wetherburn. Located in the block nearest the Capitol, the tavern had become very popular by 1760, when Wetherburn died, and it continued to have an excellent reputation under Southall, who took it over sometime before June 1767. An experienced innkeeper, Southall had been in business elsewhere in Williamsburg as early as 1757, when GW paid him for supper and club. He remained at the Wetherburn Tavern until 1771.
16. Dined at Mrs. Campbells & drawg. Colo. Moores Lottery till 10 Oclock & then compleated it.
GW was today given permission by the House of Burgesses to be absent for a week, and he paid most of his bills in town as if he intended to go home (JHB, 1766–69, 343). The barber George Lafong was given £5 9s. 1d. to settle his account against GW, Jacky, and Patsy; James Craig, a Williamsburg jeweler, received £3 for two mourning rings bought for Harrison Manley and 2s. 6d. for repairing Jacky’s buttons; Anthony Hay was paid 14s. for three suppers and other expenses at the Raleigh; and Patsy’s medical bills were discharged: £10 15s. to Dr. Sequeyra and £2 13s. 3d. to Dr. William Pasteur, probably for medicines from his apothecary shop on Duke of Gloucester Street. Pasteur, who died in 1791, was the son of a Swiss immigrant. He had been apprenticed to a Williamsburg doctor at an early age and had opened his shop by 1759. GW also paid Pasteur 6s. 4d. on his own account.
17. Dined at the Palace and went up in the Afternoon to Colo. Bassetts.
The burgesses did not meet today, Sunday. GW paid Mrs. Campbell’s account against him, Jacky, and Patsy, a total of £42 12s. 6d.
18. Came to Town again abt. 12 Oclock. Dind at Mrs. Campbells, & spent the Evening in my own Room a writing.
19. Dined at Mrs. Campbells an hour after Candlelight & spent the Eveng. in my own Room.
20. Dined at Mrs. Campbells and spt. the Evening in my own Room.
GW today paid 8s. 3d. for “Barber & Washing.”
21. Dined at Mrs. Campbells & came up to Eltham after the House adjournd.
Governor Botetourt was reluctant to let the burgesses go home at this time, despite the fact that they had sat six days a week for over six weeks. Apparently many matters remained to be considered. “The Inclination of this Assembly,” he told them today, “could alone have engaged me to have interrupted the Business of this Session; but as I understand that it is generally desired to adjourn over the Christmas Holidays, and not to meet again till the Month of May, I do direct both Houses to adjourn themselves to the 21st Day of May next.” Before GW left town, he paid Mrs. Campbell £1 10s. 6d. for his expenses at her place since 17 Dec.
22. Sett of for home. Dined at Todds Bridge and lodgd at Hubbards.
23. Breakfasted at Caroline Ct. House and reachd Fredericksburg abt. 4 Oclock in the Aftern. ding. at Colo. Lewis.
Caroline Court House was about halfway between Todd’s Bridge and Fredericksburg, but lay a few miles east of the main road. GW’s expenses there on this day were 8s. 9d. The chief tavern at the Court House had been established about 1733 by Samuel Coleman (1704–1748) and was now owned by his son Francis Coleman (d. 1771), a lawyer who served a term as a Caroline burgess 1769–70.
24. Went to Prayers, & dined afterwds. at Colo. Lewis. Spent the Evening with Mr. Jones at Julians.
Edward Jones was Mary Ball Washington’s overseer at the Ferry Farm. Mrs. Julian kept a tavern on the main street of Fredericksburg until about 1777.
25. Dined & spent the Evening at Colo. Lewis’s.
GW today recorded winning £2 5s. at cards.
26. Dined at Colo. Lewis & went over the River and lodgd at my Mothers.
GW today paid 2s. 6d. to a barber and 3s. 9d. for having his chariot repaired.
27. Dined and lodgd at Dumfries with Mr. Boucher & J. P. Custis who overtook us on the Road.
Before GW left his mother he gave her £6 in cash.
28. Reached home to Dinner with Mr. Boucher & ca.
29. At Home all day.
30. Mr. Boucher went away. I Rid to My Mill with Ball and agreed with [him] to Build here.
GW had decided in the spring to replace his small plantation mill with a merchant mill which could manufacture large quantities of high-grade flour suitable for sale in the colony or for export to lucrative markets abroad. By grinding his own wheat he might increase his profit from each year’s crop, and if he bought wheat from other farmers and sold flour ground from it, he could make even more money. The new mill was to be built downstream from the old one, near the point where narrow, shallow Dogue Run widened into navigable Dogue Creek, a convenient location for water transportation. But the exact site would not be determined until the terrain in the area had been thoroughly studied. The millwright was John Ball of Frederick County, who about this time was sending goods by wagon from the Shenandoah Valley to Falmouth. He was also probably the John Ball (1742–1806) who settled on Licking Run, Fauquier County, in 1771. A son of William Ball (1718–1785) of Lancaster County, this John Ball married Sarah Ellen Payne in 1767 and later became a captain in the Fauquier militia. His eldest son, William, may have been the William Ball who was engaged to rebuild GW’s mill in 1791.
31. At Home all day.
“December 1769,” Founders Online, National Archives. Source: The Diaries of George Washington, vol. 2,14 January 1769 - 31 December 1770, ed. Donald Jackson. Charlottesville: University Press of Virginia, 1976, pp. 199–204.
December 1769 - Where & how—my time is—Spent
Decr. 1. Dined at Mrs. Campbells with the Speaker, Treasurer & other Company. Mrs. Washington & Childn. Dined at the Attorneys. Myself & J. P. Custis suppd at Mrs. Campbells.
2. Mrs. Washington & children, myself, Colo. Basset, Mrs. Basset & Betcy Bassett all Eat Oysters at Mrs. Campbells abt. One oclock and afterwards went up to Eltham.
The burgesses once more adjourned until 11:00 A.M. Monday. Before the family left town, GW paid Miss P. Davenport £3 3s. 8d. for clothing furnished Patsy and Mrs. Washington. He also paid 3s. for postage and gave Jacky £1 in cash. Mrs. Washington and Patsy had received spending money earlier in the week).
3. At Eltham all day.
4. Returnd to Town and dined at Mrs. Campbells. Spent Eveng. there also witht. Supg.
Mrs. Washington and the children remained at Eltham. In town GW bought an ornamental comb for Patsy at John Carter’s store on Duke of Gloucester Street.
5. Dined at Mrs. Campbells & spent the Evening there without supping—in.
GW on this date paid Alexander Craig, a Williamsburg saddler, 9s. 6d. on his own account and 16s. for Jacky .
6. Dined at Mr. Cockes & spent the Eveng. there.
7. Dined at Mrs. Campbells & the Evening spent in my Room.
8. Dined at Mrs. Campbells & was engagd. at Charltons abt. Colo. Moore’s Lotty. the Evg.
Bernard Moore, of Chelsea in King William County, was forced to raffle all his property in a lottery to pay his debts, part of which were owed to the administrators of Speaker John Robinson’s estate. GW was a manager for the lottery.
9. Dined at Mrs. Campbells and suppd there with the speaker &ca.
10. Dined at the Speakers & spent the Evening in my own Room.
Today being Sunday, the burgesses did not meet. GW recorded under this date the payment of 7s. 6d. to Benjamin Bucktrout, Williamsburg cabinetmaker and merchant, for repairing a coach house belonging to the printer William Rind (d. 1773). GW may have kept his new chariot there while he was in town.
11. Dined at Mr. Wythes—and the Eveng. Spent in my own Room.
12. Dined at Mrs. Campbells and Spent the Evening in my own Room.
13. Dined at Mrs. Campbells and went to the Ball at the Capitol.
The ball was given in the evening by the burgesses for the governor, the council, and the ladies and gentlemen of the town, and the Capitol was illuminated for the occasion. Of the ladies who attended, “near one hundred, appeared in homespun gowns” to show their support of the nonimportation agreement. “It were to be wished,” William Rind’s Virginia Gazette observed the following day, “that all assemblies of American Ladies would exhibit a like example of public virtue and private oeconomy, so amiably united”
14. Dined at Mrs. Campbells & spent part of the Evening in drawing Colo. Moores Lottery.
15. Dined at the Attorney’s and went to Southalls in the Evening to draw Colo. Moores Lottery.
James Barrett Southall (b. 1726) was at this time operating a tavern on Duke of Gloucester Street which he had leased from the heirs of its original proprietor, Henry Wetherburn. Located in the block nearest the Capitol, the tavern had become very popular by 1760, when Wetherburn died, and it continued to have an excellent reputation under Southall, who took it over sometime before June 1767. An experienced innkeeper, Southall had been in business elsewhere in Williamsburg as early as 1757, when GW paid him for supper and club. He remained at the Wetherburn Tavern until 1771.
16. Dined at Mrs. Campbells & drawg. Colo. Moores Lottery till 10 Oclock & then compleated it.
GW was today given permission by the House of Burgesses to be absent for a week, and he paid most of his bills in town as if he intended to go home (JHB, 1766–69, 343). The barber George Lafong was given £5 9s. 1d. to settle his account against GW, Jacky, and Patsy; James Craig, a Williamsburg jeweler, received £3 for two mourning rings bought for Harrison Manley and 2s. 6d. for repairing Jacky’s buttons; Anthony Hay was paid 14s. for three suppers and other expenses at the Raleigh; and Patsy’s medical bills were discharged: £10 15s. to Dr. Sequeyra and £2 13s. 3d. to Dr. William Pasteur, probably for medicines from his apothecary shop on Duke of Gloucester Street. Pasteur, who died in 1791, was the son of a Swiss immigrant. He had been apprenticed to a Williamsburg doctor at an early age and had opened his shop by 1759. GW also paid Pasteur 6s. 4d. on his own account.
17. Dined at the Palace and went up in the Afternoon to Colo. Bassetts.
The burgesses did not meet today, Sunday. GW paid Mrs. Campbell’s account against him, Jacky, and Patsy, a total of £42 12s. 6d.
18. Came to Town again abt. 12 Oclock. Dind at Mrs. Campbells, & spent the Evening in my own Room a writing.
19. Dined at Mrs. Campbells an hour after Candlelight & spent the Eveng. in my own Room.
20. Dined at Mrs. Campbells and spt. the Evening in my own Room.
GW today paid 8s. 3d. for “Barber & Washing.”
21. Dined at Mrs. Campbells & came up to Eltham after the House adjournd.
Governor Botetourt was reluctant to let the burgesses go home at this time, despite the fact that they had sat six days a week for over six weeks. Apparently many matters remained to be considered. “The Inclination of this Assembly,” he told them today, “could alone have engaged me to have interrupted the Business of this Session; but as I understand that it is generally desired to adjourn over the Christmas Holidays, and not to meet again till the Month of May, I do direct both Houses to adjourn themselves to the 21st Day of May next.” Before GW left town, he paid Mrs. Campbell £1 10s. 6d. for his expenses at her place since 17 Dec.
22. Sett of for home. Dined at Todds Bridge and lodgd at Hubbards.
23. Breakfasted at Caroline Ct. House and reachd Fredericksburg abt. 4 Oclock in the Aftern. ding. at Colo. Lewis.
Caroline Court House was about halfway between Todd’s Bridge and Fredericksburg, but lay a few miles east of the main road. GW’s expenses there on this day were 8s. 9d. The chief tavern at the Court House had been established about 1733 by Samuel Coleman (1704–1748) and was now owned by his son Francis Coleman (d. 1771), a lawyer who served a term as a Caroline burgess 1769–70.
24. Went to Prayers, & dined afterwds. at Colo. Lewis. Spent the Evening with Mr. Jones at Julians.
Edward Jones was Mary Ball Washington’s overseer at the Ferry Farm. Mrs. Julian kept a tavern on the main street of Fredericksburg until about 1777.
25. Dined & spent the Evening at Colo. Lewis’s.
GW today recorded winning £2 5s. at cards.
26. Dined at Colo. Lewis & went over the River and lodgd at my Mothers.
GW today paid 2s. 6d. to a barber and 3s. 9d. for having his chariot repaired.
27. Dined and lodgd at Dumfries with Mr. Boucher & J. P. Custis who overtook us on the Road.
Before GW left his mother he gave her £6 in cash.
28. Reached home to Dinner with Mr. Boucher & ca.
29. At Home all day.
30. Mr. Boucher went away. I Rid to My Mill with Ball and agreed with [him] to Build here.
GW had decided in the spring to replace his small plantation mill with a merchant mill which could manufacture large quantities of high-grade flour suitable for sale in the colony or for export to lucrative markets abroad. By grinding his own wheat he might increase his profit from each year’s crop, and if he bought wheat from other farmers and sold flour ground from it, he could make even more money. The new mill was to be built downstream from the old one, near the point where narrow, shallow Dogue Run widened into navigable Dogue Creek, a convenient location for water transportation. But the exact site would not be determined until the terrain in the area had been thoroughly studied. The millwright was John Ball of Frederick County, who about this time was sending goods by wagon from the Shenandoah Valley to Falmouth. He was also probably the John Ball (1742–1806) who settled on Licking Run, Fauquier County, in 1771. A son of William Ball (1718–1785) of Lancaster County, this John Ball married Sarah Ellen Payne in 1767 and later became a captain in the Fauquier militia. His eldest son, William, may have been the William Ball who was engaged to rebuild GW’s mill in 1791.
31. At Home all day.
“December 1769,” Founders Online, National Archives. Source: The Diaries of George Washington, vol. 2,14 January 1769 - 31 December 1770, ed. Donald Jackson. Charlottesville: University Press of Virginia, 1976, pp. 199–204.
Tuesday, December 25, 2018
Illuminated Manuscript - Telling the Shepherds of Jesus' Birth
Monday, December 24, 2018
The Christmas Tree comes to America
Germany is credited with starting the Christmas tree tradition in the 17C, when devout Christians brought decorated trees into their homes. Some built Christmas pyramids of wood & decorated them with evergreens & candles, if trees were scarce.
The earliest American image of a Christmas tree by John Lewis Krimmel (German-born American artist,1786-1821) who was painting in Pennsylvania. A few years after this image was sketched, one of the the earliest known written references to the actual phrase “Christmas tree” occurred in Pennsylvania in 1821, when a father in Lancaster, wrote, that his children had gone to a local mill “for Christmas trees”
The Christmas tree in American literature was mentioned in a story in the 1836 edition of The Token and Atlantic Souvenir, titled "New Year's Day," by Catherine Maria Sedgwick, where she tells the story of a German maid decorating her mistress's tree.
An engraving of St Nicholas carrying a Christmas tree in a basket, 1850
William Sandys, writing in England in the early 1850s, briefly mentioned that new fashion, the Christmas Tree: In recent times the Christmas tree has been introduced from the continent, and is productive of much amusement to old and young, and much taste can be displayed and expense also incurred in preparing its glittering and attractive fruit. It is delightful to watch the animated expectation and enjoyment of the children as the treasures are displayed and distributed; the parents equally participating in the pleasure, and enjoying the sports of their childhood over again. And where can the weary world-worn man find greater relief from his anxious toil and many cares, and haply his many sorrows, than in contemplating the amusements of artless children, and assisting as far as he is able; for it is not every one has tact for this purpose, and our young friends soon detect this, and discover the right “ Simon Pure.” William Sandys, Christmas-tide, Its History, Festivities and Carols, With Their Music (London: John Russell Smith, 1852), p. 151.
Christmas Tree Family, Victorian Christmas, 1858 from Illustrated London News by J. A. Pasquier
Illustration by F.A. Chapman, titled "The Christmas Tree," from the 1866 edition of Christmas Poems and Pictures.
1876 Victorian Christmas Tree
The Christmas Tree at the Middlesex Hospital.
A Christmas tree for German soldiers in a temporary hospital in 1871
This image by Winslow Homer, is titled "The Christmas-Tree." It appeared in Harper's Weekly, December 25, 1858.
Queen Victoria, Prince Albert, & their family from the 1848 Illustrated London News. In 1847, Prince Albert wrote: "I must now seek in the children an echo of what Ernest (his brother) & I were in the old time, of what we felt & thought; & their delight in the Christmas-trees is not less than ours used to be." He would decorate the trees himself with sweets, wax dolls, strings of almonds & raisins, & candles, which were lit on Christmas Eve for the distribution of presents, relit on Christmas Day, after which the tree was then moved to another room until Twelfth Night (January 6). The Queen's journal of 1850 describes the scene: 'We all assembled & my beloved Albert first took me to my tree & table, covered by such numberless gifts, really too much, too magnificent." "The 7 children were taken to their tree, jumping & shouting with joy over their toys & other presents; the Boys could think of nothing but the swords we had given them & Bertie of some of the armour, which however he complained, pinched him!" Victoria, however, was familiar with the custom, which had been introduced by her grandmother, Queen Charlotte, the wife of George III, in 1800. The decoration and 'lighting up' of the Christmas tree was a central feature of Princess Victoria's childhood Christmases. In her journal for Christmas Eve 1832, the delighted 13-year-old Princess wrote: "After dinner...we then went into the drawing-room near the dining-room...There were two large round tables on which were placed two trees hung with lights and sugar ornaments. All the presents being placed round the trees..." That tree had been erected at Kensington Palace by Queen Adelaide, consort of King William IV.
Victorian Christmas Tree
Victorian Christmas Tree
Some traditions credit Martin Luther with the 1st Christmas tree. Here, Luther & his Family in Wittenberg at Christmas 1536 in Wheat Sheaf as imagined in 1853 Philadelphia
In the early part of the 19C, many Americans found Christmas trees an oddity. To the New England Puritans, Christmas was sacred. That stern solemnity continued until the 19C, when the influx of German & Irish immigrants overwhelmed the Puritan legacy.
In the early part of the 19C, many Americans found Christmas trees an oddity. To the New England Puritans, Christmas was sacred. That stern solemnity continued until the 19C, when the influx of German & Irish immigrants overwhelmed the Puritan legacy.
The Christmas Tree from Harper's Weekly. January 1, 1870, Harpers Weekly, 5.
John Whetten Ehninger, American, 1827–1889. Harper's, published 1 January 1870.
By the 1890s Christmas ornaments were arriving in the United States from Germany & as Christmas tree popularity was on the rise around the U.S. Generally Europeans used small trees about 4' in height, while Americans eventually came to prefer their Christmas trees to reach from floor to ceiling.
Christmas in Orson Reynolds House ca. 1880, Reynoldston, NY
The late 19C saw Americans decorating their trees mainly with homemade ornaments, while many German-Americans continued to use apples, nuts, & marzipan cookies. Popcorn, sometimes dyed in bright colors, was strung in a garland & interlaced with berries & nuts.
John Whetten Ehninger, American, 1827–1889. Harper's, published 1 January 1870.
By the 1890s Christmas ornaments were arriving in the United States from Germany & as Christmas tree popularity was on the rise around the U.S. Generally Europeans used small trees about 4' in height, while Americans eventually came to prefer their Christmas trees to reach from floor to ceiling.
Christmas in Orson Reynolds House ca. 1880, Reynoldston, NY
The late 19C saw Americans decorating their trees mainly with homemade ornaments, while many German-Americans continued to use apples, nuts, & marzipan cookies. Popcorn, sometimes dyed in bright colors, was strung in a garland & interlaced with berries & nuts.
Sunday, December 23, 2018
1739 Christmas in Virginia - a "Mixture of Piety & Licentiousness"
In December 1739, the Virginia Gazette briefly recounted a history of the holiday, noting that some Christians"celebrate this Season in a Mixture of Piety and Licentiousness in a pious Way only "behave themselves profusely and extravagantly alone." The last category was comprised of the many who "pass over the Holy Time, without paying any Regard to it at all." The writer concluded that "On the whole, they who will be over-religious at this Time, must be pardoned and pitied; they who are falsely religious, censured; they who are downright criminal, condemned; and the Little Liberties of the old Roman December, which are taken by the Multitude, ought to be overlooked and excused, for an Hundred Reasons."
Saturday, December 22, 2018
Saint Nicholas - Sinter Klass comes to NYC in 1773
Icon of Nicholas of Myra
The legend of Santa Claus goes back hundreds of years to a monk named St. Nicholas. It is believed that Nicholas was born sometime around 280 A.D. in Patara, near Myra in modern-day Turkey. Much admired for his piety & kindness, St. Nicholas became the subject of many legends. It is said that he gave away all of his inherited wealth & traveled the countryside helping the poor & sick. Over the course of many years, Nicholas's popularity spread, & he became known as the protector of children & sailors. His feast day is celebrated on the anniversary of his death, December 6. This was traditionally considered a lucky day to make large purchases or to get married. By the Renaissance, St. Nicholas was the most popular saint in Europe. Even after the Protestant Reformation, when the veneration of saints began to be discouraged, St. Nicholas maintained an honored reputation, especially in Holland.
Sinter Klaas Comes to New York
The name Santa Claus evolved from Nick's Dutch nickname, Sinter Klaas, a shortened form of Sint Nikolaas (Dutch for Saint Nicholas). St. Nicholas made his first inroads into American popular culture towards the end of the 18th century. In December 1773, and again in 1774, a New York newspaper reported that groups of Dutch families had gathered to honor the anniversary of his death.
The British demanded taxes from the American colonies but refused to give them a representative in Parliament. Following the incident known as the "Boston Tea Party", on 16 December, everywhere in the colonies, patriots started to organize societies to obstruct the British imperialists. In New York, they called themselves "Sons of Saint Nicholas", as an alternative to the pro-British societies of Saint George. In this way, Nicholas became a symbol of New York's non-English past, and he was therefore accepted as patron of the newly founded New York Historical Society.
In 1810, John Pintard, a member of the New York Historical Society, distributed woodcuts of St. Nicholas at the society's annual meeting. The background of the engraving contains now-familiar Santa images including stockings filled with toys and fruit hung over a fireplace. Pintard took an especially keen interest in the legend and the Society hosted its first St. Nicholas anniversary dinner in 1810. Artist Alexander Anderson was commissioned to draw an image of the Saint for the dinner. He was still shown as a religious figure, but now he was also clearly depositing gifts in children's stockings which were hung by the fireplace to dry. There was an engraving of Saint Nicholas, in a bishop’s cloak; the background contains now-familiar Santa images including a stocking filled with toys and fruit hung over a fireplace (for the good little girl; the bad little boy received a stocking containing a bundle of switches). The woodcut had the following inscription:
One the earliest illustrations (artist unknown) of Santa Claus, the secular character having evolved from St. Nicholas. This picture shows him on a rooftop with his sleigh & a reindeer for the first time.
In 1821, a small, 16-page booklet appeared, titled A New Year’s Present for the Little Ones from Five to Twelve, Part III. It was about Christmas, and was the first to picture Santa Claus in a sleigh drawn by a reindeer. Published by William B. Gilley of New York, no credit was given to either the author or the illustrator. Part of the verse is reproduced below:
1848 T. C. Boyd A visit from Saint Nicholas, Poem
The legend of Santa Claus goes back hundreds of years to a monk named St. Nicholas. It is believed that Nicholas was born sometime around 280 A.D. in Patara, near Myra in modern-day Turkey. Much admired for his piety & kindness, St. Nicholas became the subject of many legends. It is said that he gave away all of his inherited wealth & traveled the countryside helping the poor & sick. Over the course of many years, Nicholas's popularity spread, & he became known as the protector of children & sailors. His feast day is celebrated on the anniversary of his death, December 6. This was traditionally considered a lucky day to make large purchases or to get married. By the Renaissance, St. Nicholas was the most popular saint in Europe. Even after the Protestant Reformation, when the veneration of saints began to be discouraged, St. Nicholas maintained an honored reputation, especially in Holland.
Sinter Klaas Comes to New York
The name Santa Claus evolved from Nick's Dutch nickname, Sinter Klaas, a shortened form of Sint Nikolaas (Dutch for Saint Nicholas). St. Nicholas made his first inroads into American popular culture towards the end of the 18th century. In December 1773, and again in 1774, a New York newspaper reported that groups of Dutch families had gathered to honor the anniversary of his death.
The British demanded taxes from the American colonies but refused to give them a representative in Parliament. Following the incident known as the "Boston Tea Party", on 16 December, everywhere in the colonies, patriots started to organize societies to obstruct the British imperialists. In New York, they called themselves "Sons of Saint Nicholas", as an alternative to the pro-British societies of Saint George. In this way, Nicholas became a symbol of New York's non-English past, and he was therefore accepted as patron of the newly founded New York Historical Society.
In 1810, John Pintard, a member of the New York Historical Society, distributed woodcuts of St. Nicholas at the society's annual meeting. The background of the engraving contains now-familiar Santa images including stockings filled with toys and fruit hung over a fireplace. Pintard took an especially keen interest in the legend and the Society hosted its first St. Nicholas anniversary dinner in 1810. Artist Alexander Anderson was commissioned to draw an image of the Saint for the dinner. He was still shown as a religious figure, but now he was also clearly depositing gifts in children's stockings which were hung by the fireplace to dry. There was an engraving of Saint Nicholas, in a bishop’s cloak; the background contains now-familiar Santa images including a stocking filled with toys and fruit hung over a fireplace (for the good little girl; the bad little boy received a stocking containing a bundle of switches). The woodcut had the following inscription:
In 1809, Washington Irving (1783-1859), helped to popularize the Sinter Klaas stories when he referred to St. Nicholas as the patron saint of New York in his book, The History of New York. As his prominence grew, Sinter Klaas was described as everything from a "rascal" with a blue three-cornered hat, red waistcoat, and yellow stockings to a man wearing a broad-brimmed hat and a "huge pair of Flemish trunk hose." In fact, Irving invented a tradition. His Nicholas resembled a corpulent Dutch citizen, smoking a Goudse pijp (a long white pipe made of clay, produced in Gouda). The venerable bishop had become "a chubby and plump, right jolly old elf", as he is called in the anonymous poem called A Visit From Saint Nicholas (1823). Within 15 years, Father Christmas, including his fur-trimmed red dress, reindeers, sleigh, and cherry nose had been invented.Saint Nicholas, good holy man!Put on the Tabard, best you can,Go, clad therewith, to Amsterdam,From Amsterdam to Hispanje,Where apples bright of Oranje,And likewise those granate surnam’d.Saint Nicholas, my dear good friend!To serve you ever was my end,If you will, now, me something give,I’ll serve you ever while I live.
One the earliest illustrations (artist unknown) of Santa Claus, the secular character having evolved from St. Nicholas. This picture shows him on a rooftop with his sleigh & a reindeer for the first time.
In 1821, a small, 16-page booklet appeared, titled A New Year’s Present for the Little Ones from Five to Twelve, Part III. It was about Christmas, and was the first to picture Santa Claus in a sleigh drawn by a reindeer. Published by William B. Gilley of New York, no credit was given to either the author or the illustrator. Part of the verse is reproduced below:
Old Santeclaus with much delightHis reindeer drives this frosty night,O’er chimney tops, and tracks of snow,To bring his yearly gifts to you.The steady friend of virtuous youth,The friend of duty, and of truth,Each Christmas eve he joys to comeWhere love and peace have made their home.Through many houses he has been,And various beds and stockings seen;Some, white as snow, and neatly mended,Others, that seem’d for pigs intended.Where e’er I found good girls or boys,That hated quarrels, strife and noise,I left an apple, or a tart,Or wooden gun, or painted cart;To some I have a pretty doll,To some a peg-top, or a ball;No crackers, cannons, squibs, or rockets,To blow their eyes up, or their pockets.No drums to stun their Mother’s ear,Nor swords to make their sisters fear;But pretty books to store their mindWith knowledge of each various kind.But where I found the children naughty,In manners rude, in temper haughty,Thankless to parents, liars, swearers,Boxers, or cheats, or base tale-bearers,I left a long, black, birchen rod.Such as the dread command of GodDirects a Parent’s hand to useWhen virtue’s path his sons refuse.
In 1822, Clement Clarke Moore, an Episcopal minister, wrote a long Christmas poem for his three daughters entitled "An Account of a Visit from St. Nicholas." Moore's poem, which he was initially hesitant to publish due to the frivolous nature of its subject, is largely responsible for our modern image of Santa Claus as a "right jolly old elf" with a portly figure and the supernatural ability to ascend a chimney with a mere nod of his head! Although some of Moore's imagery was probably borrowed from other sources, his poem helped popularize the now-familiar image of a Santa Claus who flew from house to house on Christmas Eve–in "a miniature sleigh" led by eight flying reindeer–leaving presents for deserving children. "An Account of a Visit from St. Nicholas" created a new and immediately popular American icon.
Robin Ranger's Picture Book. New York. Carlton & Porter, Methodist Sunday School Union, 1865
Thursday, December 20, 2018
1781 The 1st recorded illuminated Christmas tree in North America
Frederika Charlotte Louise von Massow, Barroness von Riedese
Lots of folks use the day after Thanksgiving to begin to gather together their Christmas decorations. The earliest evidence of an illuminated Christmas tree in North America comes from the diary of Friederike von Riedesel, the wife of Major-General Friedrich Adolphus von Riedesel, Baron of Lauterbach, who was born in Lauterbach, Hessen, in 1738. In 1776, he landed in Quebec with his German troops whose services the British had bought from their German prince to help them put down the American Revolution.
A year later, in 1777, his wife Friederike, accompanied by 2 young children & pregnant with another, sailed across the stormy Atlantic to be with her husband in the New World. She wrote many letters & made daily entries into a diary in which she detailed everyday life in North America in the turbulent colonial period. Her diaries are now in possession of the National Archives of Canada in Ottawa.
Friederike’s outgoing personality earned her many friends among the British & German officers, their wives, & servants. She was affectionately known as “Lady Fritz." In those days officers as well as soldiers’ wives sometimes accompanied their menfolk into battle. When Baron von Riedesel was ordered to New York State in support of the British, she went along too. After the British & their German auxiliaries suffered a degrading defeat at Saratoga, both the Baron & Friederike as well as their children were captured by the Americans. They spent 2 years in the United States as nominal prisoners-of-war. Since they were treated decently, they voluntarily remained in the new republic for another 2 years. Here, too, Friederike made many new friends.
In September of 1781, at the request of Swiss-born Governor General Haldimand, the von Riedesels returned to Lower Canada (Quebec) where the general was posted to Sorel. Just before Christmas they moved into their new home on the site of the Maison des Gouverneurs (Governor’s Mansion) which is located at the confluence of the St. Lawrence & Richelieu Rivers.
It was here on Christmas Eve of 1781, that Friederike von Riedesel decorated a Christmas tree according to the German custom. She did it to relieve the homesickness of the German officers & their wives & to surprise the English officers & their spouses who had never seen such a thing.
In Germany on Christmas Eve, families gathered around a candle lit Christmas tree to sing beloved carols & exchange modest gifts. On Christmas Day, they enjoyed a succulent goose dinner & celebrated with an array of special baked goods & drinks. Such was the scene in the Governor’s mansion in Sorel. Christmas Eve 1781, as described by Lady Fritz in her diary.
The Riedesels left for Germany in 1783. The Riedesels had a total of 9 children, of which 6 survived past their 1st year. After a further campaign in the Netherlands from 1788 to 1793, General Riedesel died in 1800. Frederika returned to Berlin & published her journals from the war that same year. Her book became an important account of the Saratoga Campaign. Baroness Riedesel died in March 1808 in Berlin.
Lots of folks use the day after Thanksgiving to begin to gather together their Christmas decorations. The earliest evidence of an illuminated Christmas tree in North America comes from the diary of Friederike von Riedesel, the wife of Major-General Friedrich Adolphus von Riedesel, Baron of Lauterbach, who was born in Lauterbach, Hessen, in 1738. In 1776, he landed in Quebec with his German troops whose services the British had bought from their German prince to help them put down the American Revolution.
A year later, in 1777, his wife Friederike, accompanied by 2 young children & pregnant with another, sailed across the stormy Atlantic to be with her husband in the New World. She wrote many letters & made daily entries into a diary in which she detailed everyday life in North America in the turbulent colonial period. Her diaries are now in possession of the National Archives of Canada in Ottawa.
Friederike’s outgoing personality earned her many friends among the British & German officers, their wives, & servants. She was affectionately known as “Lady Fritz." In those days officers as well as soldiers’ wives sometimes accompanied their menfolk into battle. When Baron von Riedesel was ordered to New York State in support of the British, she went along too. After the British & their German auxiliaries suffered a degrading defeat at Saratoga, both the Baron & Friederike as well as their children were captured by the Americans. They spent 2 years in the United States as nominal prisoners-of-war. Since they were treated decently, they voluntarily remained in the new republic for another 2 years. Here, too, Friederike made many new friends.
In September of 1781, at the request of Swiss-born Governor General Haldimand, the von Riedesels returned to Lower Canada (Quebec) where the general was posted to Sorel. Just before Christmas they moved into their new home on the site of the Maison des Gouverneurs (Governor’s Mansion) which is located at the confluence of the St. Lawrence & Richelieu Rivers.
It was here on Christmas Eve of 1781, that Friederike von Riedesel decorated a Christmas tree according to the German custom. She did it to relieve the homesickness of the German officers & their wives & to surprise the English officers & their spouses who had never seen such a thing.
In Germany on Christmas Eve, families gathered around a candle lit Christmas tree to sing beloved carols & exchange modest gifts. On Christmas Day, they enjoyed a succulent goose dinner & celebrated with an array of special baked goods & drinks. Such was the scene in the Governor’s mansion in Sorel. Christmas Eve 1781, as described by Lady Fritz in her diary.
The Riedesels left for Germany in 1783. The Riedesels had a total of 9 children, of which 6 survived past their 1st year. After a further campaign in the Netherlands from 1788 to 1793, General Riedesel died in 1800. Frederika returned to Berlin & published her journals from the war that same year. Her book became an important account of the Saratoga Campaign. Baroness Riedesel died in March 1808 in Berlin.
Wednesday, December 19, 2018
Thomas Jefferson celebrates Christmas at Monticello
John Trumbull (American painter, 1756-1843) Portrait of Thomas Jefferson (1743-1826) 1788
Thomas Jefferson was not always jolly at Christmas. Jefferson wrote to John Page on December 25, 1762, "This very day, to others the day of greatest mirth and jollity, sees me overwhelmed with more and greater misfortunes then have befallen a descendant of Adam for these thousand years past I am sure; and perhaps, after exception Job, since the creation of the world."
Jefferson did note the joy of his grandchildren. On Christmas Day 1809, he said of 8-year-old grandson Francis Wayles Eppes: "He is at this moment running about with his cousins bawling out 'a merry christmas' 'a christmas gift' Etc."
And he did seem to enjoy a Christmas Mince pie. "I will take the liberty of sending for some barrels of apples, & if a basket of them can now be sent by the bearer they will be acceptable as accomodated to the season of mince pies."
1805 Gilbert Stuart (American painter, 1755-1828) Portrait of Thomas Jefferson (1743-1826)
Celebration of Christmas with Thomas Jefferson (Primary Source References)
1762 December 25. (Jefferson to John Page). "This very day, to others the day of greatest mirth & jollity, sees me overwhelmed with more & greater misfortunes then have befallen a descendant of Adam for these thousand years past I am sure; & perhaps, after exception Job, since the creation of the world."
1779 December 25. "Gave Christmas gifts 48/."
1791 January 22. (Maria Jefferson to Jefferson). "Last Christmas I gave sister the 'Tales of the Castle' & she made me a present of the 'Observer' a little ivory box, & one of her drawings; & to Jenny she gave 'Paradise Lost' & some other things."
1796 January 1. (Martha Jefferson Randolph to Jefferson). "We have spent hollidays & indeed every day in such a perpetual round of visiting & receiving visits that I have not had a moment to my self since I came down."
1799 January 19. (Thomas Mann Randolph to Jefferson). "We remained at Monticello after you left us till Christmas day in which we paid a visit to George Divers with as many as we could carry, Virginia, Nancy & Ellen--We passed the Christmas with Divers, P. Carr, & Mrs. Trist, assisted at a ball in Charlottesville on the first day of the year & returned on the 4th. to Monticello where we found our children (whom I had not neglected to visit) in the most florid health."
1808 January 8. "Sister Ann spent her Christmas in the North Garden with Cousin Evelina." (Ellen Wayles Randolph to Jefferson).
1808 December 19. (Jefferson to Thomas Jefferson Randolph). "Will there be such an intermission of your lectures about Christmas as that you can come & pass a few days here [Washington D.C.]"
1808 December 20. (Jefferson to Ellen Wayles Randolph). "I have written to Jefferson [Thomas Jefferson Randolph] if there is sufficient intermission in his lectures at Christmas, to come & pass his free interval with us."
1809 December 25. (Jefferson to John Wayles Eppes). "He [Francis Wayles Eppes] is at this moment running about with his cousins bawling out 'a merry christmas' 'a christmas gift &c...With the compliments of the season accept assurances of my constant affection & respect."
1809 December 29. (Jefferson to Anne Bankhead). "Mr. Bankhead I suppose is seeking a Merry Christmas in all the wit & merriments of Coke Littleton."
1809 December 30. (Jefferson to Thomas Jefferson Randolph). "But I presume you have lately seen them [family members] as it was understood you meant to pass your Christmas with them."
1810 December 14. (John Wayles Eppes to Jefferson). "When I parted with Francis I promised either to call for him or send for him at Christmas."
1813 December 25. (Jefferson to Mary Walker Lewis). "I will take the liberty of sending for some barrels of apples, & if a basket of them can now be sent by the bearer they will be acceptable as accomodated to the season of mince pies."
1815 August 5. (Jefferson to William Wirt). "You ask some account of Mr. [Patrick] Henry's mind, information & manners in 1759-60, when I first became acquainted with him. We met at Nathanl. Dandridge's, in Hanover, about the Christmas of that winter, & passed perhaps a fortnight together at the revelries of the neighborhood & season."
1817 December 18. (Jefferson to Joseph Cabell). "I have been detained a month by may affairs here [Popular Forest] but shall depart in three days & eat my Christmas dinner at Monticello."
1819 January 1. (John Wayles Eppes to Francis Wayles Eppes). "The old mode of keeping Christmas seems to be going generally out of fashion. It has changed very much since my recollection. Formerly all classes of society kept it as a kind of feast. It is now merely kept by labouring people. All other classes of society resume their accustomed occupations, after Christmas day. Perhaps no period for mirth & relaxation can with greater propriety be chosen by have ceased & before commencing the new year they devote to mirth & relaxation a few days at the close of the year."
Thomas Jefferson was not always jolly at Christmas. Jefferson wrote to John Page on December 25, 1762, "This very day, to others the day of greatest mirth and jollity, sees me overwhelmed with more and greater misfortunes then have befallen a descendant of Adam for these thousand years past I am sure; and perhaps, after exception Job, since the creation of the world."
Jefferson did note the joy of his grandchildren. On Christmas Day 1809, he said of 8-year-old grandson Francis Wayles Eppes: "He is at this moment running about with his cousins bawling out 'a merry christmas' 'a christmas gift' Etc."
And he did seem to enjoy a Christmas Mince pie. "I will take the liberty of sending for some barrels of apples, & if a basket of them can now be sent by the bearer they will be acceptable as accomodated to the season of mince pies."
1805 Gilbert Stuart (American painter, 1755-1828) Portrait of Thomas Jefferson (1743-1826)
Celebration of Christmas with Thomas Jefferson (Primary Source References)
1762 December 25. (Jefferson to John Page). "This very day, to others the day of greatest mirth & jollity, sees me overwhelmed with more & greater misfortunes then have befallen a descendant of Adam for these thousand years past I am sure; & perhaps, after exception Job, since the creation of the world."
1779 December 25. "Gave Christmas gifts 48/."
1791 January 22. (Maria Jefferson to Jefferson). "Last Christmas I gave sister the 'Tales of the Castle' & she made me a present of the 'Observer' a little ivory box, & one of her drawings; & to Jenny she gave 'Paradise Lost' & some other things."
1796 January 1. (Martha Jefferson Randolph to Jefferson). "We have spent hollidays & indeed every day in such a perpetual round of visiting & receiving visits that I have not had a moment to my self since I came down."
1799 January 19. (Thomas Mann Randolph to Jefferson). "We remained at Monticello after you left us till Christmas day in which we paid a visit to George Divers with as many as we could carry, Virginia, Nancy & Ellen--We passed the Christmas with Divers, P. Carr, & Mrs. Trist, assisted at a ball in Charlottesville on the first day of the year & returned on the 4th. to Monticello where we found our children (whom I had not neglected to visit) in the most florid health."
1808 January 8. "Sister Ann spent her Christmas in the North Garden with Cousin Evelina." (Ellen Wayles Randolph to Jefferson).
1808 December 19. (Jefferson to Thomas Jefferson Randolph). "Will there be such an intermission of your lectures about Christmas as that you can come & pass a few days here [Washington D.C.]"
1808 December 20. (Jefferson to Ellen Wayles Randolph). "I have written to Jefferson [Thomas Jefferson Randolph] if there is sufficient intermission in his lectures at Christmas, to come & pass his free interval with us."
1809 December 25. (Jefferson to John Wayles Eppes). "He [Francis Wayles Eppes] is at this moment running about with his cousins bawling out 'a merry christmas' 'a christmas gift &c...With the compliments of the season accept assurances of my constant affection & respect."
1809 December 29. (Jefferson to Anne Bankhead). "Mr. Bankhead I suppose is seeking a Merry Christmas in all the wit & merriments of Coke Littleton."
1809 December 30. (Jefferson to Thomas Jefferson Randolph). "But I presume you have lately seen them [family members] as it was understood you meant to pass your Christmas with them."
1810 December 14. (John Wayles Eppes to Jefferson). "When I parted with Francis I promised either to call for him or send for him at Christmas."
1813 December 25. (Jefferson to Mary Walker Lewis). "I will take the liberty of sending for some barrels of apples, & if a basket of them can now be sent by the bearer they will be acceptable as accomodated to the season of mince pies."
1815 August 5. (Jefferson to William Wirt). "You ask some account of Mr. [Patrick] Henry's mind, information & manners in 1759-60, when I first became acquainted with him. We met at Nathanl. Dandridge's, in Hanover, about the Christmas of that winter, & passed perhaps a fortnight together at the revelries of the neighborhood & season."
1817 December 18. (Jefferson to Joseph Cabell). "I have been detained a month by may affairs here [Popular Forest] but shall depart in three days & eat my Christmas dinner at Monticello."
1819 January 1. (John Wayles Eppes to Francis Wayles Eppes). "The old mode of keeping Christmas seems to be going generally out of fashion. It has changed very much since my recollection. Formerly all classes of society kept it as a kind of feast. It is now merely kept by labouring people. All other classes of society resume their accustomed occupations, after Christmas day. Perhaps no period for mirth & relaxation can with greater propriety be chosen by have ceased & before commencing the new year they devote to mirth & relaxation a few days at the close of the year."
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