Mary Jemison captured by Native Americans from the 1856 printing of The Life of Mary Jemison, Deh-He-Wa-Mis
Mary Jemison (Deh-he-wä-mis) (1743–1833) was probably about 15 years old, when she was captured & adopted by Seneca Indians during the French and Indian War. Mary Jemison recounts her experience of the American War for Independence from a Native American perspective. The Senecas, after first pledging to remain neutral, were persuaded to take the side of the British at the council of Oswego. The resulting conflagration, in which the Senecas faced the advancing colonial army of General Sullivan, pitted Indian against Indian and would prove to have a catastrophic impact on Jemison's adopted tribe.Thus, at peace amongst themselves, and with the neighboring whites, though there were none at that time very near, our Indians lived quietly and peaceably at home, till a little before the breaking out of the revolutionary war, when they were sent for, together with the Chiefs and members of the Six Nations generally, by the people of the States, to go to the German Flats, and there hold a general council, in order that the people of the states might ascertain, in good season, who they should esteem and treat as enemies, and who as friends, in the great war which was then upon the point of breaking out between them and the King of England.
Our Indians obeyed the call, and the council was holden at which the pipe of peace was smoked, and a treaty made, in which the Six Nations solemnly agreed that if a war should eventually break out, they would not take up arms on either side; but that they would observe a strict neutrality. With that the people of the states were satisfied, as they had not asked their assistance, nor did not wish it. The Indians returned to their homes well pleased that they could live on neutral ground, surrounded by the din of war, without being engaged in it.
About a year passed off, and we, as usual, were enjoying ourselves in the employments of peaceable times, when a messenger arrived from the British Commissioners, requesting all the Indians of our tribe to attend a general council which was soon to be held at Oswego. The council convened, and being opened, the British Commissioners informed the Chiefs that the object of calling a council of the Six Nations, was, to engage their assistance in subduing the rebels, the people of the states, who had risen up against the good King, their master, and were about to rob him of a great part of his possessions and wealth, and added that they would amply reward them for all their services.
The Chiefs then arose, and informed the Commissioners of the nature and extent of the treaty which they had entered into with the people of the states, the year before, and that they should not violate it by taking up the hatchet against them.
The Commissioners continued their entreaties without success, till they addressed their avarice, by telling our people that the people of the states were few in number, and easily subdued; and that on the account of their disobedience to the King, they justly merited all the punishment that it was possible for White men and Indians to inflict upon them; and added, that the King was rich and powerful, both in money and subjects: That his rum was as plenty as the water in lake Ontario: that his men were as numerous as the sands upon the lake shore: and that the Indians, if they would assist in the war, and persevere in their friendship to the King, till it was closed, should never want for money or goods.
Upon this the Chiefs concluded a treaty with the British Commissioners, in which they agreed to take up arms against the rebels, and continue in the service of his Majesty till they were subdued, in consideration of certain conditions which were stipulated in the treaty to be performed by the British government and its agents.
As soon as the treaty was finished, the Commissioners made a present to each Indian of a suit of clothes, a brass kettle, a gun and tomahawk, a scalping knife, a quantity of powder and lead, a piece of gold, and promised a bounty on every scalp that should be brought in. Thus richly clad and equipped, they returned home, after an absence of about two weeks, full of the fire of war, and anxious to encounter their enemies. Many of the kettles which the Indians received at that time are now in use on the Genesee Flats.
Hired to commit depredations upon the whites, who had given them no offence, they waited impatiently to commence their labor, till sometime in the spring of 1776, when a convenient opportunity offered for them to make an attack. At that time, a party of our Indians were at Cau-te-ga, who shot a man that was looking after his horse, for the sole purpose, as I was informed by my Indian brother, who was present, of commencing hostilities.
In May following, our Indians were in their first battle with the Americans; but at what place I am unable to determine. While they were absent at that time, my daughter Nancy was born....
Previous to the battle at Fort Stanwix, the British sent for the Indians to come and see them whip the rebels; and, at the same time stated that they did not wish to have them fight, but wanted to have them just sit down, smoke their pipes, and look on. Our Indians went, to a man; but contrary to their expectation, instead of smoking and looking on, they were obliged to fight for their lives, and in the end of the battle were completely beaten, with a great loss in killed and wounded. Our Indians alone had thirty-six killed, and a great number wounded. Our town exhibited a scene of real sorrow and distress, when our warriors returned and recounted their misfortunes, and stated the real loss they had sustained in the engagement. The mourning was excessive, and was expressed by the most doleful yells, shrieks, and bowlings, and by inimitable gesticulations.
During the revolution, my house was the home of Col's Butler and Brandt, whenever they chanced to come into our neighborhood as they passed to and from Fort Niagara, which was the seat of their military operations. Many and many a night I have pounded samp for them from sun-set till sun-rise, and furnished them with necessary provision and clean clothing for their journey.
For four or five years we sustained no loss in the war, except in the few who had been killed in distant battles; and our tribe, because of the remoteness of its situation from the enemy, felt secure from an attack. At length, in the fall of 1779, intelligence was received that a large and powerful army of the rebels, under the command of General Sullivan, was making rapid progress towards our settlement, burning and destroying the huts and corn-fields; killing the cattle, hogs and horses, and cutting down the fruit trees belonging to the Indians throughout the country.
Our Indians immediately became alarmed, and suffered every thing but death from fear that they should be taken by surprize, and totally destroyed at a single blow. But in order to prevent so great a catastrophe, they sent out a few spies who were to keep themselves at a short distance in front of the invading army, in order to watch its operations, and give information of its advances and success.
Sullivan arrived at Canandaigua Lake, and had finished his work of destruction there, and it was ascertained that he was about to march to our flats, when our Indians resolved to give him battle on the way and prevent, if possible, the distresses to which they knew we should be subjected, if he should succeed in reaching our town. Accordingly they sent all their women and children into the woods a little west of Little Beard's Town, in order that we might make a good retreat if it should be necessary, and then, well armed, set out to face the conquering enemy. The place which they fixed upon for their battle ground lay between Honeoy Creek and the head of Connessius Lake.
At length a scouting party from Sullivan's army arrived at the spot selected, when the Indians arose from their ambush with all the fierceness and terror that it was possible for them to exercise, and directly put the party upon a retreat. Two Oneida Indians were all the prisoners that were taken in that skirmish. One of them was a pilot of Gen. Sullivan, and had been very active in the war, rendering to the people of the states essential services. At the commencement of the revolution he had a brother older than himself, who resolved to join the British service, and endeavored by all the art that he was capable of using to persuade his brother to accompany him; but his arguments proved abortive. This went to the British, and that joined the American army. At this critical juncture they met, one in the capacity of a conqueror, the other in that of a prisoner; and as an Indian seldom forgets a countenance that he has seen, they recognized each other at sight. Envy and revenge glared in the features of the conquering savage, as he advanced to his brother (the prisoner) in all the haughtiness of Indian pride, heightened by a sense of power, and addressed him in the following manner:
"Brother, you have merited death! The hatchet or the war-club shall finish your career! When I begged of you to follow me in the fortunes of war, you was deaf to my cries you spurned my entreaties !
"Brother! you have merited death and shall have your deserts! When the rebels raised their hatchets to fight their good master, you sharpened your knife, you brightened your rifle and led on our foes to the fields of our fathers! You have merited death and shall die by our hands! When those rebels had drove us from the fields of our fathers to seek out new homes, it was you who could dare to step forth as their pilot, and conduct them even to the doors of our wigwams, to butcher our children and put us to death! No crime can be greater! But though you have merited death and shall die on this spot, my hands shall not be stained in the blood of a brother! Who will strike?"
Little Beard, who was standing by, as soon as the speech was ended, struck the prisoner on the head with his tomahawk, and despatched him at once!
Little Beard then informed the other Indian prisoner that as they were at war with the whites only, and not with the Indians, they would spare his life, and after a while give him his liberty in an honorable manner. The Oneida warrior, however, was jealous of Little Beard's fidelity; and suspecting that he should soon fall by his hands, watched for a favorable opportunity to make his escape; which he soon effected. Two Indians were leading him, one on each side, when he made a violent effort, threw them upon the ground, and run for his life towards where the main body of the American army was encamped. The Indians pursued him without success; but in their absence they fell in with a small detachment of Sullivan's men, with whom they had a short but severe skirmish, in which they killed a number of the enemy, took Capt. or Lieut. William Boyd and one private, prisoners, and brought them to Little Beard's Town, where they were soon after put to death in the most shocking and cruel manner. Little Beard, in this, as in all other scenes of cruelty that happened at his town, was master of ceremonies, and principal actor. Poor Boyd was stripped of his clothing, and then tied to a sapling, where the Indians menaced his life by throwing their tomahawks at the tree, directly over his head, brandishing their scalping knives around him in the most frightful manner, and accompanying their ceremonies with terrific shouts of joy. Having punished him sufficiently in this way, they made a small opening in his abdomen, took out an intestine, which they tied to the sapling, and then unbound him from the tree, and drove him round it till he had drawn out the whole of his intestines. He was then beheaded, his head was stuck upon a pole, and his body left on the ground unburied. Thus ended the life of poor William Boyd, who, it was said, had every appearance of being an active and enterprizing officer, of the first talents. The other prisoner was (if I remember distinctly) only beheaded and left near Boyd.
This tragedy being finished, our Indians again held a short council on the expediency of giving Sullivan battle, if he should continue to advance, and finally came to the conclusion that they were not strong enough to drive him, nor to prevent his taking possession of their fields: but that if it was possible they would escape with their own lives, preserve their families, and leave their possessions to be overrun by the invading army.
The women and children were then sent on still further towards Buffalo, to a large creek that was called by the Indians Catawba, accompanied by a part of the Indians, while the remainder secreted themselves in the woods back of Beard's Town, to watch the movements of the army.
At that time I had three children who went with me on foot, one who rode on horse back, and one whom I carried on my back.
Our corn was good that year; a part of which we had gathered and secured for winter.
In one or two days after the skirmish at Connissius lake, Sullivan and his army arrived at Genesee river, where they destroyed every article of the food kind that they could lay their hands on. A part of our corn they burnt, and threw the remainder into the river. They burnt our houses, killed what few cattle and horses they could find, destroyed our fruit trees, and left nothing but the bare soil and timber. But the Indians had eloped and were not to be found.
Having crossed and recrossed the river, and finished the work of destruction, the army marched off to the east. Our Indians saw them move off, but suspecting that it was Sullivan's intention to watch our return, and then to take us by surprize, resolved that the main body of our tribe should hunt where we then were, till Sullivan had gone so far that there would be no danger of his returning to molest us.
This being agreed to, we hunted continually till the Indians concluded that there could be no risk in our once more taking possession of our lands. Accordingly we all returned; but what were our feelings when we found that there was not a mouthful of any kind of sustenance left, not even enough to keep a child one day from perishing with hunger.
The weather by this time had become cold and stormy; and as we were destitute of houses and food too, I immediately resolved to take my children and look out for myself, without delay. With this intention I took two of my little ones on my back, bade the other three follow, and the same night arrived on the Gardow flats, where I have ever since resided.
At that time, two negroes, who had run away from their masters sometime before, were the only X inhabitants of those flats. They lived in a small cabin and had planted and raised a large field of corn, which they had not yet harvested. As they were in want of help to secure their crop, I hired to them to husk corn till the whole was harvested.
I have laughed a thousand times to myself when I have thought of the good old negro, who hired me, who fearing that I should get taken or injured by the Indians, stood by me constantly when I was husking, with a loaded gun in his hand, in order to keep off the enemy, and thereby lost as much labor of his own as he received from me, by paying good wages. I, however, was not displeased with his attention; for I knew that I should need all the corn that I could earn, even if I should husk the whole. I husked enough for them, to gain for myself, at every tenth string, one hundred strings "of ears, which were equal to twenty-five bushels of shelled corn. This seasonable supply made my family comfortable for samp and cakes through the succeeding winter, which was the most severe that I have witnessed since my remembrance. The snow fell about five feet deep, and remained so for a long time, and the weather was extremely cold; so much so indeed, that almost all the game upon which the Indians depended for subsistence, perished, and reduced them almost to a state of starvation through that and three or four succeeding years. When the snow melted in the spring, deer were found dead upon the ground in vast numbers; and other animals, of every description, perished from the cold also, and were found dead, in multitudes. Many of our people barely escaped with their lives, and some actually died of hunger and freezing.
See: James E. Seaver, The Life of Mary Jemison: The White Woman of the Genesee. 1824. New York.
